Erriguel Adriano. Pensar lo que más les duele.
Homo Legens, 2020.
(Thinking About What Hurts Them the Most)
1. Social Movements and Their Co-optation
Adriano carefully examines how social movements,
which initially emerged as an authentic response to the
injustices of the neoliberal system, often end up being
co-opted by the very system they aim to challenge. In
this sense, he argues that capitalism and neoliberalism
have developed a remarkable ability to absorb critiques
and use them to their advantage. This co-optation,
according to Adriano, manifests in several ways:
Neutralization of conflict: Social movements that start
as disruptive forces are often softened and turned into
parts of the system, thus losing their transformative
potential. For example, struggles that begin to defend
social or labor rights are reduced to demands that the
capitalist system can incorporate without threatening
its structure.
Fragmentation of resistance: One of the most effective
strategies of co-optation, according to Adriano, is the
fragmentation of struggles. The neoliberal system
promotes an atomization of social struggles, dividing
movements into increasingly specific sectors (feminism,
environmentalism, LGBTQ rights, etc.). While these causes
are legitimate, fragmentation prevents the formation of a
unified struggle against neoliberalism. For Adriano, class
struggle is diluted and disjointed when social movements
are fragmented into identity-based demands, weakening
their ability to question the economic structure.
Superficial support: Furthermore, he criticizes how some
organizations and institutions, including multinational
corporations, publicly support the demands of certain
social movements, such as feminism or LGBTQ rights,
without truly committing to structural change. This turns
the demands of these movements into marketing tools,
neutralizing their revolutionary capacity.
Adriano suggests that this co-optation is related to a
transformation of the concept of "progress,"
which has become functional to neoliberalism.
Movements that were once revolutionary can be
tamed if they fail to maintain a critical perspective
on the economic structures that perpetuate inequality.
2. Criticism of Progressive Ideologies and Intellectual
Elitism
Erriguel Adriano is particularly incisive in pointing out the
dangers of what he perceives as an intellectual elitism
within progressivism, which, in his view, risks becoming
disconnected from the realities of the working classes.
In his analysis, contemporary progressive thought, in its
fight to vindicate causes such as gender rights, sexual
diversity, or environmentalism, sometimes forgets the
more pressing concerns of the working class.
In summary, Erriguel Adriano argues that while progressivism
has made important achievements, its deviations towards
intellectual elitism, moralism, and identity fragmentation have
weakened its ability to generate effective resistance to the
capitalist system. For him, a new critical thinking is necessary
to redirect struggles towards a deep critique of economic
structures and class struggle.